261 Anzaldúa and How to Tame a Wild Tongue Professor Ramos Blog

261 Anzaldã ºa and How to Tame a Wild Tongue Gloria Anzaldã ºa (1942 2004) Gloria Anzaldã ºa (1942 2004) Gloria Anzaldã ºa was a writer and exceptionally powerful researcher of Chicana social hypothesis, women's activist hypothesis, and strange hypothesis. Her book Borderlands/La Frontera is concentrated generally in Universities over the United States. Instructions to Tame a Wild Tongue (1987) Instructions to Tame a Wild Tongue is section five from her book Borderlands/La Frontera: A New Mestiza. What is the hugeness of the tongue as per Anzaldua? How might you respond to having your capacity to convey constrained? Does language reflect character, power, and the past? Provided that this is true, how? Are these thoughts significant? What are Anzaldua’s remains on control and infringement of the First Ammendment? Vocab Mestizaje Control Antiquity Anglicism Corrido Fisura Cultural assimilation Osmosis Talk: How to Tame a Wild Tongue Gloria Anzaldã ºa Cecilia Rodriguez Milanes peruses Fronteras Etymological Terrorism

Approaches Towards Dementia Care

Approaches Towards Dementia Care Subside John Ignacio Jael Wafula Bolster Planning for Geriatric Health Conditions Presentation Today, our general public comprises of expanding number of individuals matured sixty five and over. This is the aftereffect of the person born after WW2 impact in which post world war two youngsters are presently in the last phases of their lives. It is accepted that establishments which are slanted in supporting the older must be specialists in the wellbeing worries that accompanies maturing. There can be an assortment of wellbeing conditions an old individual can have, these incorporate, however not restricted to, hypertension, diabetes, joint inflammation, osteoporosis, vision and hearing misfortune, skin changes, and mental, enthusiastic and mental changes. The last mentioned, being the focal point of this paper, is generally alluded to as the primary worry of the old here in New Zealand as well as a large portion of the older everywhere throughout the world. Themes including this will be inspected in this paper, for example, the separation of individual focused methodology and n on-individual focused methodology in care of the older, procedures in meeting the fluctuating capacities and requirements of senior individuals with conditions in mentation, effects of social decent variety and effects of wellbeing division principles on the individual focused model of overseeing people with intellectual challenges, similar to dementia of senior individuals from the network and other geriatric related wellbeing conditions. Individual focused methodology First to be inspected is the individual focused methodology which is centered around the old individual, singular occupant, if in a rest home setting; a specific patient, if in a medical clinic setting; or the senior residents, in the public arena overall. It is the guideline of realizing the individual being thought about, extensively, not just the wellbeing concern or the ailment that they have. Individuals even in the development phases of their lives reserve the option to be treated with deference and pride. To do this, it is vital to know the individual as who the person in question is and how the person might want to be dealt with. As a matter of first importance is knowing the name of the patient, occupant or any individual being thought about. This is the essential thing to know by heart and not to be sabotaged. It is anything but difficult to overlook names now and again however it is critical to make a point to know and recollect names of people being thought about particul arly the old. This should be possible by normally checking the diagrams or records of customers and utilizing their names when speaking with them every day. Thusly, this can help in recalling and completely knowing the clients’ names and in any event, promoting the mindful connection between the carers and the individuals being thought about. Notwithstanding that, knowing clients’ character and the exercises they typically do would help in building up an exceptional relationship. Things like, side interests, schedules and top choices of the older are in every case great to know particularly on the off chance that they are dwelling in an office that would profit by these individual data for the progression of care and to have agreeable customer carer relationship by and large. Along these lines, fulfillment of old customers would be kept up and regarded. For old customers with dementia or comparable wellbeing conditions, it is likewise key to ensure their privileges. We stern nations, New Zealand notwithstanding, and other created countries are exceptionally exacting with respect to this. Customers, whatever their age is, ought to be dealt with and thought about in understanding to the bill of rights that everybody should regard and focus on, particularly when thinking about old customers. Remembered for this bill is the privilege of protection. Security is still significant when thinking about old customers. They are still completely mindful of their environmental factors and the things that make them awkward ought to be maintained a strategic distance from. The privilege of decision is additionally another factor that ought to be kept up in the life of the older. This implies customers reserve the option to pick of any part of their consideration. They are allowed to incline toward being autonomous and to safeguard their self-rule in ordinary dynamic, and obviously the opportunity from compulsion or unconsented analysis or study that might be per formed for the progression of the geriatric clinical field. Non-individual focused methodology Then again, the non-individual focused way to deal with dementia and other propelled age related wellbeing concerns have an alternate statutes or reason. There are two basic topic considered in the said approach. These are establishment viewpoint and bio-clinical point of view. The first being engaged in the government assistance of the office as the name infers. The notoriety and the believability of the organization is most extreme significant and to keep up a decent picture to the general population, and maybe to hold the financing gave by the administration, establishment point of view situated offices ensure that the senior customers are all around dealt with. While the second one which is bio-clinical point of view has its consideration coordinated with the physical peculiarities that older customers have. The fundamental target is to treat the sickness and drag out life, which at times may neglect the most significant factor in thinking about the seniors, the becoming more acq uainted with part and really tending to the necessities of the customers the physical or bio-clinical needs as well as the one that issues the most for customers of the said age gathering, the social and mental perspective. Strategies used to address issues of people with dementia and basic geriatric wellbeing conditions To address further the necessities and worries of the senior residents, there are a few procedures utilized in different human services fields and offices. The first to be talked about is the truth direction approach. This is tied in with advising the customers regarding the present occurring or occasion in nature. For instance, reorienting older of the time, date and spot where they are at. This method is exceptionally useful in dispensing with disarray and advancing clients’ trust in performing exercises for the afternoon. Notwithstanding the said occasions to be reoriented, recognizable individuals and relatives would encourage better memory for the old. By observing their family members or hearing their names and anecdotes about them, clients’ memory will be animated subsequently, inconceivably advances certainty and reduce disarray and confusion. Besides, the least difficult yet most significant approach to reorient customers is now and it slipped then's mind, this is utilizing clients’ names consistently when speaking with them and advising them regarding exercises they have to take an interest with for the afternoon. For instance, when going into a client’s space for their morning meal, a carer should thump on the entryway and pleasantly call the client’s name to wake that person up and urge him to have breakfast and to do succeeding customer exercises for the afternoon. This will at that point make the customer mindful of their own environmental factors and exercises to be finished. Thusly giving them certainty and sentiment of self-esteem. The following method which is picking up fame is the approval approach, it is slanted with tolerating the customer, understanding and by one way or another placing one’s self into the shoes of the customers. By doing this, older customers will be increasingly receptive to intercessions, they will be progressively dynamic in correspondence and subsequently will be progressively cheerful and placated. By consenting to them and not repudiating their comprehension of things it will be simple for the carer to divert and redirect the consideration of the old to the correct way or right reasoning. Along these lines, disappointments that may prompt sadness would be limited or even disposed of. Third procedure is called assistive innovations. This is about development and innovativeness being applied for down to earth as well as in particular, for philanthropic reason. In this method, present day gear that can be utilized in regular day to day existence are intended to advance freedom, diminish chances and improve the personal satisfaction of old customers as well as more youthful individuals with handicaps also. Genuine instances of these advances applied to support the older are timekeepers and schedules that have specific properties to forestall bewilderment to time and date. Another are locator gadgets, these can be in a type of key ring or Velcro belts and arm bands that customers can wear and can be actuated in instances of meandering and being lost. There is another sort of older well disposed innovation that is extremely helpful in guaranteeing wellbeing and security for customers who are living by their own. This is called â€Å"Telecare†. It uses sensors th at are introduced around the client’s home and associated with a media transmission gadget. This astonishing innovation recognizes ecological changes inside the house, for example, outrageous temperatures, floods and even gas spills. It additionally faculties the client’s developments. For instance, if the customer is regularly getting up around evening time to go to the latrine or if there are danger of falls, this are distinguished by the sensors and suitable correspondence will be submitted to the named individual. These different types of innovations end up being exceptionally useful in keeping the seniors sheltered and secure while keeping up their should be free and completely practical all alone (Alzheimers Society, 2015). Forward to be inspected is the memory procedures. The reason of having psychotherapeutic estimates that relates to the biography of the old and how they experienced their lives, concentrating on the great and limiting the second thoughts and feelings of disdain from past occasions in the old persons’ lives. This methodology is demonstrated to improve clients’ state of mind. Intellectual capacity and by and large prosperity for customers with gentle to direct dementia. Somehow or another it is slanted and like reality direction approach in parts of including family members and relatives who are near the customer and even the individuals who assumed gigantic jobs in the life of the older before. This will help their day

Giveaway THE BOOK OF DELIGHTS by Ross Gay

Giveaway THE BOOK OF DELIGHTS by Ross Gay This giveaway is sponsored by  The Book of Delights, essays by Ross Gay, from Algonquin Books. Ross Gay, one of today’s most dynamic literary voices, spent a year writing daily essays about things that delighted him. With enthusiasm and thoughtfulness, these essays record the small joys that occurred in one tumultuous year, the small joys we often overlook in our busy lives. He finds wonder in the mundane, celebrates beauty in the natural world, and takes a clear-eyed view of the complexities in his life, including living in America as a black man. The Book of Delights is an inspiration, a powerful reminder that we can, and should, stake out a space in our lives for delight. We have 10 copies of The Book of Delights  by Ross Gay  to give away to 10 Riot readers! Just complete the form below to enter.  This sweepstakes is open to residents of the United States (excluding Puerto Rico and all other US territories) and entries will be accepted until 11:44:59 pm, February 19, 2019. Winner will be randomly selected. Complete rules and eligibility requirements available here. Sorry. This form is no longer available.

Learn the French Verb Conjugations for Poser (to Put)

When you want to say that you are putting or did put something somewhere in French, you will use the verb  poser. Its a word you will find many uses for in conversation, so its a good idea to study its many conjugations. That is the subject of this French lesson. The Basic Conjugations of  Poser French students will be happy to know that  poser  is a  regular -er verb. That means there are no special tricks to its conjugations and that you can apply what you learned from similar verbs to this one. The goal with any conjugation is to transform the verb into a grammatically correct form that makes sense for the sentence. This is  meant to imply when the action took place and who did it. That is done by adding a variety of endings to the verb stem (or radical). The catch is that French gives you a new form for every subject within each tense. Well begin with the indicative mood, which you will use most often for the basic present, future, and imperfect past tenses. The radical of poser  is  pos-  and you can find the appropriate ending in the chart. As an example,  je pose  means I am putting and  nous posions  means we did put. Present Future Imperfect je pose poserai posais tu poses poseras posais il pose posera posait nous posons poserons posions vous posez poserez posiez ils posent poseront posaient The Present Participle of  Poser The  present participle  of  poser  is  posant. This was formed by simply adding  -ant  to the radical.   Poser  in the Compound Past Tense For the French past tense, you have the option between the imperfect or the  passà © composà ©. The latter is a compound that requires the present tense conjugate of  avoir  and the  past participle  posà ©. This gives you phrases such as  jai posà ©Ã‚  for I did put and  nous avons posà ©Ã‚  for we did put. More Simple Conjugations of  Poser The subjunctive  is used when the act of putting is uncertain.  The conditional  says that something will be put somewhere only if certain conditions are met. On occasion, you may also use the passà © simple  or  the imperfect subjunctive, especially if you do much reading or writing in French as these are literary forms of the verb. Subjunctive Conditional Pass Simple Imperfect Subjunctive je pose poserais posai posasse tu poses poserais posas posasses il pose poserait posa post nous posions poserions posmes posassions vous posiez poseriez postes posassiez ils posent poseraient posrent posassent Useful for a verb like  poser,  the French imperative  is often used when you want to be assertive and to the point. The main thing to remember is that its okay to drop the subject pronoun, using   pose  rather than  tu pose. Imperative (tu) pose (nous) posons (vous) posez

Sharia Law Vs. Human Rights - 2100 Words

Sharia Law versus ISIS Human Rights Record One is left with many questions to answer when she/he tries to figure out if there exists any relationship between Sharia Law and Islamic State of Iraq and Syria (ISIS) human rights record. The world has experienced a series of killings in the name of religion and political interests that have given the human rights watch a hard task to take. Most human rights violations are rampant in certain regions of the world dominated by the Islamic religion. The world has also experienced wars between Islamic and non-Islamic states. In order to get to the root cause of human rights violations, it is important to understand what the Sharia law is and the human rights reports on the ISIS. Sharia is the Law of Islam. The law is cast from the words of the founder of the Muslim religion, known as Muhammad, who authored the Quran, the book in which the laws are written. Some scholars do not, however, identify Sharia as a law, but regard is as a code of conduct that defines how Muslims are supposed to live based on the opinions of the Muslim community. They regard the rules as informal guidelines that do not stand a chance to be called laws. The ISIS is a self-proclaimed Islamic state of a terrorist group that is using public brutality and indoctrination to ensure that the communities around it become under its control. The United Nations Security Council, under its resolution 2170 has described the group as extremely violent toward civilians andShow MoreRelatedFollowers Of Christ Under Islamic Law1711 Words   |  7 Pages Followers of Christ Under Islamic Law Sharia Law, translated to â€Å"right or straight path† is the Islamic Laws drafted up by muslim scholars, much of the document being taken from the Koran itself, along with the hadith.Sharia Law includes guidelines for family law, penal law, and everything in between. 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O Terrorists. Overwhelming majority are law abiding citizens with families and a wide variety of occupations. †¢ Stereotypes of Arab women: O All are oppressed by men. Not true. O All are veiled. According to Islam women are supposed to wear veils. In some countries, like Lebanon, Syria and EgyptRead MoreAbrahamic Religions And Monotheistic Religions1658 Words   |  7 Pages Monotheistic Religions Essay Religion is the belief and worship of a higher controlling power, and which customs, and practices are followed by a group of people. Religion affects what people value in life, and what they believe is right or wrong. It can be the moral foundation of a society whether this is acknowledged or not. It also comes in many forms, and prompts the questions, such as what happens after we die? And is there an afterlife? 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The Representation of Race in Mass-Media Free Essays

Race as a discourse, has emerged from society romanticizing the idea of biological and psychological differences existing between various ethnic groups. To comprehend and analyze the phenomenon of this racial dilemma, one must have a complete understanding of how culture and identity work hand-in-hand within our society. By controlling most of the social institutions, such as mass communication, politics and corporations; the dominant culture methodically overpowers and exploits the ethnic minority groups, in order to establish its own cultural identity. We will write a custom essay sample on The Representation of Race in Mass-Media or any similar topic only for you Order Now One such institution is mass media- an industry that not only historically oppresses ethnic minority groups such as African-Americans, but also diminishes their societal status to that of a second-class citizen through the use of stereotypical representations. Because, it is controlled predominantly by the white liberal elites- an autocratic, financially driven organization, whose main objective is to protect the integrity of white culture; mass media industry is therefore, forced to reject all moral conventions, in order to present ethnic minorities as antagonists. The ideas of Henry Louis Gates Jr. and Stuart Hall accurately represent the century-old exploitative and oppressive nature of mass media- an industry that has perpetually employed racialized discourse and racist expressions against ethnic minorities such as African-Americans, in order to portray them as subordinate. Stuart Hall, a cultural theorist and sociologist from the United Kingdom, suggests that humanity should simply not just study the theme of culture, but also view it as a primary source of social interactions (Proctor 16). Because culture is a site of an ongoing struggle of power between different ethnic groups, what Hall is suggesting is that, one should only study it with the mindset of exposing each and every one its negative consequences on humanity. According to Hall, in American culture, the mass media industry is one of the main reasons why such a power struggle continues to exist within our society. He describes mass media as an industry that not only generates and influences the beliefs of mankind, but also produces â€Å"representations of the social world, images, descriptions, explanations, and frames for understanding how the world is and why it works as it is said and shown to work† (Hall, â€Å"The Whites† 19). Since the beginning of time, race has played a vital role in the transformation of human consciousness. Therefore, as long as this notion exists in our society, mass media will continue to exploit it for financial profits. During the eighteenth-century, racial stereotyping was so widespread in the United States that any illustrator could pick up a pen and draw minorities based on the two themes of their lack of culture and innate laziness (Hall, â€Å"Representation† 249). These caricaturists and cartoonists degraded the African-American community by exaggerating their physical characteristics: big noses, frizzy hair, wide faces, dark complexion, thick lips and hips, etc (Hall, â€Å"Representation† 249). Hall describes such a form of ethnic discrimination as a â€Å"racialized regime of representation†, a phenomenon that continues to exist, even in the twenty-first century (Hall, â€Å"The Whites† 26). Throughout history, African-Americans have always been presented as a race that is juvenile, one-dimensional, and greedy for money and sex, and perpetrators of violence and crime (Hall, â€Å"Representation† 272). The uneven distribution of power in American culture has allowed the white population to characterize the lives of African-Americans as inferior, an objectification that has been frozen in time and space. Popular representations of racial stereotypes against African-Americans can be examined in the American cinema of the mid-twentieth-century. Donald Bogle’s 1973 critical study titled, Toms, Coons, Mulattos, Mammies, And Bucks: an interpretive history of blacks in African films analyzed the five main stereotypes that were prevalent in Hollywood films of the fifties and sixties: Toms- the good Negros, who were always â€Å"chased, harassed, hounded, flogged, enslaved, and insulted† (Bogle 6). Coons- a black child who was â€Å"unreliable, crazy, lazy, subhuman creatures good for nothing than eating watermelons, stealing chickens, shooting crap, or butchering the English language† (Bogle 7). The Tragic Mulatto- a fair skinned, mixed-race woman, with whom the viewers sympathized, because she was refused entry into the white community because of her â€Å"tainted† blood (Bogle 9). Mammies- the predominant black female servant who was big, loud, bossy, obese and self-sufficient (Bogle 9). Finally the Bad Bucks- physically strong characters, who were always â€Å"big, badddd niggers, over-sexed and savage, violent and frenzied as they lust for white flesh† (Bogle 10). According to Hall, the feature-length film that gave birth to such African-American characteristics was David Llewelyn Griffith’s The Birth of a Nation, released in 1915 (Hall, â€Å"Representation† 271). The silent film provoked great controversy, because not only did it promote white supremacy, but also depict the Ku Klux Klan positively as heroes- a secret white society that was destined to lead humanity to salvation. Griffith, a firm believer in anti-miscegenation laws and white supremacy, portrayed the African-Americans as negative characters who were a threat to white integrity; hence they had to be eliminated. Therefore, as the film demonstrates, white supremacy is upheld, and the good (whites) triumphs over evil (blacks) when the Ku Klux Klan physically assault the African-Americans, burn their houses down and lynch them in public (Hall, â€Å"Representation† 252). Karl Heinrich Marx, a renowned German philosopher, political theorist and sociologist argues that society is comprised of two classes: the exploited and the exploiters (Balkaran 1). He suggests that in any given society, one class will eventually conquer the other and exploit it thereafter, through any means necessary (Balkaran 1). Looking back at the American society of the nineteenth-century, it is evident that there was an existence of such class system, one in which the white population overpowered the African-Americans, and forced them to be slaves (Balkaran 1). Even in present day, such a form of exploitation can be discovered in the racial stereotyping of ethnic minority groups. According to Stuart Hall, the uneven distribution of power between the exploited and the exploiters can not only lead to economic profiteering, but also physical violence (Hall, â€Å"Representation† 259). This power has such a strong influence that it can allow one to represent the other in any form desirable: positive or negative. Hall describes such a form of objectification as a â€Å"racialized regime of representation†, a phenomenon that has negatively influenced the lives of African-Americans for centuries (Hall, â€Å"The Whites† 26). In the eighteenth-century, American culture granted an extraordinary power to the white population- the authority over African-Americans; forcing them to be slaves, hindering their success and confining them to lives to subordination. The white owners overpowered the black male slaves physically and emotionally by illustrating them as a gender, which did not have the apacity to own land or provide adequately for their families (Hall, â€Å"Representation† 262). As a result of the denial of these male attributes, black slaves were portrayed to the rest of the world as adolescents, who could neither take care of themselves or their families- a stereotype that is prevent, even in present day. Such stereotypes are only a reference to what has been conceptua lized in fantasy by the ones who hold most of the power (Hall, â€Å"Representation† 262). By representing the African-American slaves as lazy and incompetent, the elites are corrupting the minds of and perceptions of the general public. For Hall, racial stereotypes only present one-half of the story, the other half is where the deeper meaning lies (Hall, â€Å"Representation† 263). What he is referring to is the notion of a single racial stereotype leading to two different and independent human perceptions. This idea of a double meaning existing in a single stereotype can be examined in Antoine Fuqua’s 2001 motion picture Training Day. In the film, whenever Denzel Washington’s character, Detective Alonzo Harris acts ‘macho’, he negatively portrays the African-American community as perpetrators of violence, in addition to promoting the stereotypical black childlike behavior. However, in accordance with Hall’s notion of an implicit meaning existing in every stereotype, one can see that the ‘macho’ behavior is validating a much more disturbing and complicated white fantasy- that African-Americans are in fact aggressive, better endowed than their white counterparts, over-sexed and superspade (Hall, â€Å"Representation† 263). Henry Louis Gates Junior, an eloquent commentator on issues of multiculturalism and racism argues that the direct correlation between race and racism can be disputed. What he is suggesting is that discrimination against ethnic groups is linked more to the phenomenon of power relations than any biological assimilation (Daley 1). He believes that the notion of race is simply a fabrication, one with no real purpose with the exception of formal discussions, because: ‘races’, put simply, do not exist, and to claim that they do, for whatever misguided reason, is to stand on dangerous ground†¦ For, if we believe that races exist as things, as categories of being already ‘there,’ we cannot escape the danger of generalizing about observed differences between human beings as if the differences were consistent and determined, a priori (Gates 402). He is arguing that the notion of race has simply been etched in humanity’s consciousness with one goal in mind- to confine ethnic minorities to lives of subordination. Throughout the nineteenth-century, the Iroquois in Canada and the blacks in America were being forced into the so called ‘civilized’ white Christian society, because the bodies of these ethnic minorities were deemed inferior. Therefore, Gates believes that the portrayal of minorities was due to the wrongful employment of racial characterization, a process in which: one generalizes about the attributes of an individual (and treats him or her accordingly). Such generalizations are based upon a predetermined set of causes or effects thought to be shared by all members of a physically defined group who are also assumed to share certain ‘metaphysical’ characteristics†¦ can have rather little to do with aggression or contempt in intent, even if the effect is contemptible (but often ‘well-intentioned’) (Gates 403). According to Gates, not only does this form of representation lead to a ‘racist’ benevolence, paternalism and sexual attraction towards African-Americans, but also a romanticizing of black culture (Daley 2). This form of racial representation was condescending to the African-Americans, because it depicted them as having instinctual physical, structural, and biological characteristics of greed and violence. Through the use of mass media, white supremacists represented black culture as being an entity that was separate from the African-Americans (Daley 2). Mass media at time of the twentieth-century played a vital role in forming and reflecting public opinion on the issues of racial representation and discrimination. As a result of media, the word ‘Negro’ began to be associated with the balance of power in society. It became a metaphor of the conflict between good and evil, educated and barbaric, master and servant- a fight for the control of power; a struggle that was etched into the consciousness of all Americans (Daley 2). By negatively representing the African-Americans, mass-media had caused a division between the ‘blacks’ and the ‘whites’- a rift that is still evident in twenty-first-century; not only in the United States, but all over the world (Daley 2). One can argue that not only has this gap dictated every discussion related to race and racial bias of our time, but that it will continue to do so for centuries to come with no end in sight. Media will continue to depict African-Americans as individuals who perpetrate violence, and are only motivated by greed and ex, because this approach allows the industry to gain a mass audience- a predominant white population that believes in white supremacy and wants to see the black race oppressed and destroyed. Linking back to Gates view on minority groups being confined to lives of subordination in the eighteenth-century, one can see that mass-media in present day carries out the same form of oppression. Because the industry is dr iven by monetary profits, it employs racial prejudice in its broadcasts, and enforces certain negative stereotypes against minorities, in order to confine them to deteriorated lifestyles. The American cinema of the mid-twentieth-century is regarded by many cultural sociologists as an era that promoted the positive representation of African-Americans for the first time. Motion pictures released in the early fifties enlightened the general public of the sensitive issues of race and stereotypes. In spite of the industry being controlled predominantly by the elite class of White-Americans, the films that were generated, characterized the black community as positive role models. A clear-cut example of such positive racial representation in mass media can be found in Stanley Kramer’s The Defiant Ones, a 1958 cult classic, in which the character of Noah Cullen portrayed by Sidney Poitier disregards the notion of differences in race; instead assisting a white prisoner escape from jail. Not only did the portrayal of Noah Cullen allow Poitier to score a BAFTA award for best actor in a lead role; it also secured his admission into mainstream Hollywood films. Following the success of The Defiant Ones, Poitier’s on screen roles now exemplified everything that the stereotypical African-American figure was not (Hall, â€Å"Representation† 253). Even though the white elites controlled American cinema, they continued to construct characters for Poitier in such a way so as to positively portray the African-American community. His film characters were widely accepted by the white population as one of their own, because the morals, and behavior that he exhibited, met the standards of the mass audience (Hall, â€Å"Representation† 253). Poitier’s characters represented the quintessential Caucasian male: one who was fluent in English, well-educated, smart and had proper table etiquette (Hall, â€Å"Representation† 253). History had repeated itself in the case of Sidney Poitier, because by portraying the role of a reformed African-American male, he relinquished the very little power that he had, to the white elites. In the eighteenth-century, the White-American population established its identity by means of absorbing ethnic minorities into their so-called ‘civilized’ Christian body. Because white elites had transformed Poitier’s African-American character, from an un-cooperative, over-sexed, savage beast into a sexless, docile and sterile ‘civilized’ gentleman; he no longer posed a threat to the integrity and dignity of white culture (Hall, â€Å"Representation† 253). In the late sixties and early seventies, American cinema implemented different strategy, in order to financially exploit the African-American community. The industry introduced a new class of African-American heroes- individuals who challenged the notion of white culture as superior to all others. Case in point, Gordon Parks’ 1971 box office success, Shaft, in which the main character- a black detective disputes the very existence of white patriarchal power in American society (Hall, â€Å"Representation† 271). To attain maximum pleasure in his ‘mythic’ life, John Shaft resorts to violence, drugs, illegal money and sexual relations with white and black women (Hall, â€Å"Representation† 271). The stereotypical notion of an African-American’s child-like dependency on the white community that had been prevalent since the eighteenth-century could no longer be applied to John Shaft, because he was confident and self-sufficient. Because, his elegance and charisma appealed to the African-American audiences, they were susceptible to the exploitation of the film industry. Black viewers were able to identify with characters such as John Shaft, because they represented a â€Å"mythic† life- one which was glorious and heroic (Hall, â€Å"Representation† 271). They flocked to theatres by the thousands, in order to watch films that depicted the triumph of ‘black’ over ‘white’, but what they failed to recognize was that such movies were only produced so that they could be financially exploited. Word Cited: Balkaran, Stephen. â€Å"Mass Media and Racism. † Yale University. Oct. 1999. Web. 03 Dec. 2009. http://www. yale. edu/ypq/articles/oct99/oct99b. html#fn1. Gates, Henry L. â€Å"Race,† writing, and difference. Chicago: University of Chicago, 1986. Hall, Stuart. Representation cultural representations and signifying practices. London: Sage Publications Ltd. , 1997. Hall, Stuart. The Whites of Their Eyes: Racist Ideologies and the Media. London: Silver Linings, 1995. Bogle, David. Toms, Coons, Mulattoes, Mammies and Bucks: An Interpretive History of Blacks in American Films. New York: Viking, 1973. â€Å"Mike Daley: The representation of ‘race’ in mass media. † Mikedaley. net. York University. Web. 03 Dec. 2009. http://www. mikedaley. net/essay_raceinmassmedia. htm. Procter, James. Stuart Hall. London: Routledge, 2004. Balkaran, Stephen. â€Å"Mass Media and Racism. † Yale University. Oct. 1999. Web. 03 Dec. 2009. http://www. yale. edu/ypq/articles/oct99/oct99b. html#fn1. How to cite The Representation of Race in Mass-Media, Essay examples

Role of the Doctor free essay sample

A strong grounding in relevant science and in clinical practice as well as providing opportunities to develop an appreciation for research. Doctors must have the ability to assimilate new knowledge critically, have strong intellectual skills and grasp of scientific principles and be capable of dealing effectively with and of managing uncertainty, ambiguity and complexity. They must have the capacity to work out solutions from first principles when the pattern does not fit. All doctors must be emonstrably committed to reflective practice, monitoring their contribution and working continually to improve their own and their teams performance. Doctors must all be committed to playing a part in the education and support of the next generation of medical practitioners and of facilitating the advancement of evidence based practice. The doctor needs to be capable of assessing and managing risk; this requires high level decision making skills and the ability to work outside defined protocols when circumstances demand. We will write a custom essay sample on Role of the Doctor or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page Doctors must also be able to make informed ecisions about when supportive care is more appropriate for the patient than intervention. The doctor must possess the ability to work effectively as a member of a healthcare team, recognising and respecting the skills and attributes of other professions and of patients. Patients with long term and disabling conditions are particularly likely to be experts in their own condition and should be supported to keep as healthy and independent as possible. All doctors have a role in the maintenance and promotion of population health, hrough evidence based practice. Some will enhance the health of the population through taking on roles in health education or research, service improvement and re- design, in public health and through health advocacy. Notwithstanding the primacy of the individual doctor:patient relationship, the doctor must appreciate the needs of the patient in the context of the wider health needs of the population. For all doctors the patient must come first but they will achieve this in different ways and in different settings. As the critical decision maker with responsibility for significant health resources the doctor must be capable of both management and leadership and of taking ultimate responsibility for clinical decisions. Within a world where the capacity to treat is growing but financial resources are finite, doctors have a duty to use resources wisely and effectively and engage in constructive debate about such use. They should ensure that their own and others skills and knowledge are deployed to best possible effect. Doctors have a key role in enhancing clinical ervices through their positions of responsibility. Some will move on from clinical leadership and management to leadership roles within organisations at various levels service, institutional, national and international. The role of the doctor is changing and will continue to change alongside the needs and expectations of patients. Patients are increasingly better informed and act as partners in their own healthcare. The doctor serves as advisor, interpreter and supporter in this endeavour. This statement has the support of: